In 1788, the English jurist and philosopher Jeremy Bentham wrote that most people erroneously believed that “the emotions of the body” were “probable indications of the temperature of the mind.” But he didn’t buy it. “Oliver Cromwell,” he noted, “whose conduct indicated a heart more than ordinarily callous, was remarkably profuse in tears.” Cromwell was widely believed to be a strategic weeper, using one of the oldest tricks in the political playbook--something Hillary Clinton is being accused of for coming close to shedding tears in the last days of her
The meaning of tears, of course, is in the eye of the beholder, and a politician’s enemies are always more likely to be skeptical than his or her friends. Most political tears probably lie somewhere between the two extremes, between what Bentham derides as the naïve belief in emotional sincerity and diabolically cynical Cromwellianism. Both Hillary’s near-tears and Mitt Romney’s waterworks--now that Romney has started crying once a week--are undoubtedly in part political calculation. But, paradoxically, they were also likely to have been fundamentally sincere. Tears are most often caused not by pure emotion, but by mixed feelings--something certainly not lacking in the flip-flopping, vote-pandering, identity-swapping world of campaign politics. No matter how calculated they may be, they help us understand the candidates who shed them.
Weepy oratory has been the norm in American history. Making people cry, sometimes by leading the way, has long been considered a basic political skill.
The lachrymose style gradually began to wane in politics as we entered the twentieth century, high-water years in American culture for the stoic, hardboiled, manly man. At the end of this tearless era, Maine Senator Edmund Muskie was run out of the Democratic presidential race in 1972 for shedding a tear about the newspapers abusing his wife. Leading the attack on Muskie was then-Republican National Committee chair Bob Dole, who said the tears proved that Muskie “lacked stability."
Thirty-five years later, such talk is unthinkable. Both the Bushes, Jimmy Carter, Ronald Reagan, and most of the presidential also-rans took to shedding the occasional tear in public. No one helped usher in this new tearfulness than Bill Clinton, who led the charge while feeling our pain, making wet eyes such necessary political equipment that even Bob Dole, who managed to stay dry for most of his first forty years in public life, learned how to weep for his 1996 campaign against Clinton.
When I published Crying: The Natural & Cultural History of Tears in 1999, I observed that even as male politicians were being encouraged to weep, women still couldn’t. Pat Schroeder, for instance, after her emotional announcement that she was leaving the 1988 presidential race, got nothing but grief for her tears. I argued that men who cry in public prove that they are not too manly, that they are not prisoners of their own gender. Polling during the 1990s showed that women disproportionately approved of male politicians’ tears, saying it made them seem more trustworthy, less--they may as well have said--male.
Women in politics, I suggested, needed to stay dry-eyed for the same reason--to show that they were not stereotypically feminine, and therefore could be trusted not to be too emotional in their exercise of power. “Politics,” I wrote, “now has the distinction of being the central arena of public life in which men cry more often than women.”
With Hillary “doing the Muskie” in
Tom Lutz is the author of Crying: The Natural & Cultural History of Tears and is currently the director of the MFA in Creative Writing and Writing for Performance at University of California Riverside's Palm Desert Graduate Center.
By Tom Lutz